Saturday, November 6, 2021

 

[Note. The following has nothing to do with South Carolina or church. It is my memoir of my major professor in graduate school. I am posting it here to give it a presence on the Internet and to encourage his other students to do the same.]



MEMORIES OF DONALD DAVID HORWARD

(1933-1921)



When Mister Rogers (Fred Rogers) gave a talk, he usually invited his listeners to close their eyes and remember the people in their lives who had helped them the most. The point was that none of us makes it in life alone. We are all helped along by the people who contribute to our lives. When you close your eyes, for whom do you give thanks? For me, outside of my immediate family, the first name that pops into mind is Donald David Horward. He enriched my life beyond measure. He died a few days ago, on October 31, 2021, at the age of eighty-eight. Today my sadness is tempered by the overwhelming gratitude I feel for having had this most remarkable person in my life. Here are my memories of Don Horward.




Donald D. Horward was a professor in the History Department of Florida State University from 1961 to 2005. His specialty was the period of the French Revolution and Napoleon (Europe 1789-1815). The Doctor of Philosophy program of the History Department offered a major field of study in the French Revolution and Napoleon, one of relatively few U.S. universities to do so.

Space here does not allow a complete accounting of his monumental academic career. He directed over one hundred graduate students, published numerous books, wrote hundreds of articles, amassed a world-class library, and gave countless papers and talks. He was awarded a long list of honors, the greatest of which was the French Legion of Honor. In my opinion, he was the star of the F.S.U. History Department, at least certainly among the non-Americanists. Naturally, students flocked to him as to a magnet. His contingent, "the Horwardians," basked in his dazzling glow and imagined themselves to be the crème de la crème among the graduate students in the Department. Et puis nous les Horwardiens parlaient français, si mal.

I knew history was my calling at the age of ten when I did my Fourth Grade project on Florida history. From then on, the study of history was the focus of my academic life. At Pensacola High School (2,200 enrollment) I was the most outstanding history student and was awarded the "History Medal" at graduation. Of all the honors I have won in my life, that is the one of which I am most proud. I went on to Florida State University, gaining a bachelor's degree in Education in 1965 and a master's degree in History in 1966. I taught history at a junior college in Orlando from 1966 to 1968.

In 1968 I gained admission to the doctoral program in History and returned to F.S.U. Early on, my first encounter with Don Horward did not go well. I forget the circumstances now, but he asked me, "Who is your major professor?" I shot back cheerfully, "You are!" He stared at me increduously for what seemed like a long time and moved away. Later, he sent me word through another student that that was not the way to do business in the Department. Nevertheless, he took me on anyway and never mentioned it. What he should have said was, "Mr. Caldwell, you must first ask a professor if he will accept you as a doctoral student in this Department. You are not to assume anything." In spite of my initial brash impertinence, we became good friends and I began to mature. 

What really sealed our bond early on came in 1969 when Phi Alpha Theta, the history student honor society, held a contest for the best undergraduate and graduate papers with the awards to be given out at the annual banquet. Not expecting to win against stiff competition (there were more than 100 graduate students in the F.S.U. History Department at that time), I turned in a 75-page paper on the split between Talleyrand and Napoleon. Low and behold, the emcee called out my name for the best graduate paper and then called out Richard Long for the winning undergraduate work. We were both Horwardians. For weeks, Don went about the Department reminding the three dozen other faculty that his students were "the best." We were on the same page from then on. I had put my initial faux pas behind me.

It was a good thing that we were friends because I had an incredible amount of hard work ahead of me and needed all the help I could get. The requirements for the Ph.D. were extremely demanding. Most of the students who entered the program did not obtain the degree. There were the highly rigorous written and oral exams in five fields, one outside of History, then the dissertation, an original book written from archival sources.

I would like to say I sailed through it all with flying colors but that would not be true. My verbal exam by the panel of five professors did not go as well as I had expected. I did alright with most questions but then stumbled over some that a person aspiring to a doctor's degree should have answered easily. I have never been good at speaking spontaneously on my feet. After making what I thought as a good discussion of the economic background of the American Civil War, I was asked about the abolitionists. I went through a long list of secondary and obscure ones and then the professor started at me. He said, "You have given us all the obscure ones, but who was the greatest of the abolitionists?" My mind went completely blank. I struck out on what should have been an easy homerun. "Frederick Douglass" he shouted incredulously. My face turned bright red as I shook my head and my self-confidence collapsed. What an idiot I am, I thought. It was downhill from then on. When it came to tough questions on Eighteenth Century philosophers, I managed only thin responses, to the obvious disappointment of that professor. By the end, I was completely rattled. 

Afterwards, I stood outside the room for what seemed an eternity. I was not informed of the conversation among the five in the room but I believe now, looking back, Dr. Horward saved my skin. By his forceful personality, he convinced the others to let me by on the promise that my dissertation would more than make up for my lackluster performance. My defeat would have been his defeat, and defeat was something he would not accept for either of us. I believe that because they did agree to pass me and I did turn in an impressive dissertation.

Since Horward's great interest was Napoleonic military history, and most of all the Peninsular War, he almost always guided his students to research topics into this area. Campaigns, battles, and generals were the usual dissertation subjects. I, however, was not much interested in military history. To me a battle is akin to a football game. There is only so much one can say about it.

These were the days of the 1960's and as a person who had grown up in the Jim Crow south, I was fascinated by the swirling cultural and social changes going on all around me. I wanted to know how societies of the past had managed great changes and no period in history was more exemplary of such than the French Revolution, the mother of all subsequent revolutionary movements. I was fascinated by the French Revolution with its good side, which was very good, and its bad side, which was infamously bloody. It seemed to me in the 1960's that nothing could be more exciting to study than the French Revolution. My problem was in finding the right topic for my dissertation.

Out of the blue, that problem was solved by a pure coincidence. I inherited a topic which turned out to be the perfect one for me. It allowed me to delve deeply into the heart of the history of the French Revolution. My gift came from Emma Walker Schulken who had been a History student at the University of Florida years earlier and had written a master's thesis on a political leader of the radical phase of the Revolution, André Amar. She had intended to go on with the topic on the doctoral level but had switched to major in Education. As a professor in the F.S.U. College of Education, she sent word to Horward offering to donate her box of research notes on Amar. She was cleaning out to move to a new job in Virginia. Thank goodness, Horward thought first of me and then, true to form, instantly called me in and sputtered orders for me to go straightaway to see Schulken. I raced over to the Education building. I could hardly believe my good fortune. There is another person who contributed greatly to my life and I am eternally grateful for her generosity. Owing to Schulken's magic gift, I was the only one of Horward's dozens of graduate students who produced a doctoral dissertation on the political history of the French Revolution. I was doubly fortunate because all this happened before my doctoral exams. 

With the comprehensive exams out of the way, I headed off to Paris for my research. I spent the four months of September-December 1970 in France, most of the time in les Archives nationales which was then in the beautiful Eighteenth Century Rohan-Soubise mansion on the Right Bank. I read and made notes on countless original documents from the revolutionary governments. Amar had been the leader of one of the two governing committees at the height of the revolution. While I was in Paris, Don and Annabel Horward came over for his own research and we had a grand time in the most beautiful and wonderful city in the world. The friends I had made among the other American graduate students there became his friends and he kept up with them for years. He was sincerely interested in what everyone was studying. 

By January of 1971, I was back in Tallahassee, at Alumni Village, the married student housing, ready to write my magnum opus on Amar and the French Revolution. My father lent me the money I needed to get by. I had no telephone, car, television, or air conditioner. I had a typewriter and a mountain of notes and copies of documents. I turned in a chapter at a time to Don who promptly returned it to me with many red lines. I never had to wait long to get a chapter back. I lost track of the number of times I had to redo material, all for the better. By June the dissertation was mostly done but still with much hard work to do. 

Another lingering problem was what to do about a job once I had finished the degree. This was 1971 and the job market in academia was quickly running dry. Then suddenly, as with Schulken, a stroke of good luck appeared out of the blue. Horward learned of an opening for an Associate Professor at Jacksonville State University, in Jacksonville, Alabama, in modern European history. Since I had no telephone, as soon as he got the news of the job, he hopped into his Ford and raced out to Alumni Village and ordered me to call the dean at Jacksonville State. I was flat broke. I did not have a quarter to put in the pay phone. Not to be deterred, Don jumped into his car as the city bus was passing by. He decided to run down the bus to get change for a dollar from the driver. After a wild ride, he lost the race as the bus sped off into the distance. He then drove to a nearby convenience store to get change. With his quarter, I made the call and was hired on the phone, on the spot, for the job teaching surveys, upper level courses, and graduate classes in the J.S.U. History Department. It paid $13,500 a year, a good salary at the time and an astonishing fortune to me. Don never let me forget that I was so poor I had to use his quarter to get my job.

Having the job in hand meant I had to finish the dissertation in the next two months. Horward cleared the deck. I turned in chapters as fast as I could and he returned them covered in red as fast as he could. We went through this over and over. Although we were in a rush, he refused to sacrifice perfection for expediency. And, remember I had no air conditioner. An upstairs apartment with little to no ventilation in a Tallahassee summer is---well you know if you have been there.

Finally D-Day arrived, as I recall on August 9, 1971. I appeared before my panel of five professors to defend my dissertation. With the memory of the dismal verbal exam fresh in mind, I refused to assume any outcome. I did not know how the five would react, whether they would throw it out the window or venerate this book Don and I had created. As it turned out, I need not have worried. They all raved about it, one even calling it "dazzling." Don beamed. I beamed as I melted into my chair. I was not out of the room long before they brought me back in and addressed me as "doctor." If I had had the energy, I would have wept. Instead, I thanked each of them profusely and apologized for my missteps. My long, hard struggle for the doctor's degree in History was over. While I thanked Dr. Horward as much as I could, I could never repay him for what he had done for me. A few days later, my wife and I packed our few meager possessions in a tiny U-Haul and headed out for northern Alabama and a new life.

Donald Horward was the model history professor. From him I learned three guiding principles for my own career:  be passionate about what you do; research your topic to exhaustion; and care for your students. While neither I nor any of his other students could ever reach his levels on these, we all knew we should try and we did. Our major professor was the lofty example to which we all aspired. 

Over the years we maintained warm if infrequent contacts. The only time I think he got really annoyed with me was around the publications of the Napoleonic bibliographies. In 1985, he edited a book on the bibliography of Napoleonic military history with chapters being contributed by various authorities. It had been a lot of work and he was rightfully proud of it. Then, I told him I was continuing a project I had started years earlier. In 1985, I published a large two-volume comprehensive bibliography of the French Revolutionary period. As it had been well received, I planned to go on to another large two-volume bibliography of the Napoleonic age. At first he took a dim view as he saw it as potentially overshadowing his own bibliography. I tried to assure him the works would be very different. He said to me, in other words, Why should people use your bibliography since you are not an authority on Napoleonic history? Taken aback at this implied criticism, I replied that if people did not want to use my bibliography they could make their own and I was not concerned about what other people thought about my work. He never brought up the subject again, and, in fact, published a warm review of my 1991 bibliography of the Napoleonic period in The Journal of Military History. 

As my two big bibliographies (four large volumes) found a certain amount of acclaim, Horward never hesitated to share in the credit. In one review, Raymonde Monnier, a French Revolution authority, said my bibliographies were called "le Caldwell" among scholars in France. La Fondation Napoléon noted Horward's retirement in its 2005 Bulletin: "One further highlight of Don Horward's teaching career is the huge two-volume, essential bibliography of works on Napoleon, the result of a Ph.D. by Ronald Caldwell, supervised by Don. This work is the Napoleonic student's vademecum and Don cannot be praised enough for having encouraged its inception." Thus, in time, Horward stopped worrying about what people might think of my work and starting praising it. I greeted all of this with open arms because nothing would mean more to me than my mentor's pride in my publications. In a way, for a moment, our old roles reversed. Instead of my basking in his light, he basked in mine. He had had nothing to do with creating my bibliography of Napoleon, but he had a lot to do with its aftermath. I was delighted.

There were three periods in Horward's career at F.S.U., 1961-1977, 1978-1989, 1990-2007. The first I will call "The Youthful Spring." He arrived in 1961, at the age of twenty-eight to become an instructor. Young, enthusiastic, bursting with energy, and ambitious, Horward soared quickly climbing in the History Department and gathering a devoted and growing student following. Four students finished their dissertations before I did, Gordon Bond in 1966, Jeanne Ojala in 1969, Gordon Teffeteller in 1969, and Daniel Gray in 1970. Erin McCawley Renn completed her work in 1971, the same as I. 

Gordon Bond went on to have an illustrious career at Auburn University as chair of the History Department and dean of Arts and Sciences. He died in 1997, aged 57. Jeanne Ojala went on to a long career in the History Department of the University of Utah. She died in 2020, aged 86. Gordon Teffeteller taught for years at Valdosta State University. He died in 2017, age 86. Dan Gray taught at Troy State University at Ft. Rucker, in Alabama. He died in 1993, aged 48. Erin Renn went on to a series of jobs teaching in college and working in museums and history related areas.

I do not know if Renn is still alive but if she is, she and I are the "deans" of the Horwardians, the earliest surviving Ph.D.s of Don Horward, both finishing in 1971.

According to the American Historical Association Directory of History Dissertations, Donald Horward directed thirty-five Ph.D. dissertations. Fifteen of these were in the first period, 1961-1977. All of them dealt with Napoleonic history, mostly military, except for mine on the French Revolution and Richard Long's on Tuscany's relations with France during the Revolution. Horward was known to all as a highly energetic, outgoing, assertive, and caring mentor. This was especially true in the youthful vigor of his twenties, thirties and early forties. 

After I finished in 1971, Horward produced nine more Ph.D.s in The Youthful Spring phase---1972, Milton Finley, Richard Long;  1973, Donald Howard Barry, Winslow Cope Goodwin (1926-1993);  1974, Mildred L. Fryman;  1975, John Severn;  1976, George Knight (1928-2013), Samuel Vichness;  1977, Susan Punzel Conner (d. 2020, age 73). 

As time went by, age mellowed him, and in the end, at the conference to him last year, he had naturally grown markedly slower and quieter while still putting out the occasional spark of the old dynamic self. Those of us who were lucky enough to know and work with him in his dynamic youth were more fortunately than we may have realized. 

By the mid-1970's the academic scene for History changed drastically. Jobs became few and far between if there at all. Instead of continuing to churn out Ph.D.s who could not find college teaching jobs, Horward resolved to reduce his graduate load. From 1978 to 1989, he guided only two students to Ph.D.s.

The lull was not to last. It was just not in Horward's nature to allow this inactivity to continue long. He was much too energetic. Perhaps he was stimulated by the great celebrations of the French Revolution bicentennial in 1989. He himself put on one of the best shows as he hosted a conference in Tallahassee that eclipsed by far anything ever seen in this history of the Consortium on Revolutionary Europe (around since 1971). It was dazzling. I know because I was there.

So, the third phase began in 1990 and ran to 2007. I will call this the Final Flurry, as if the aging master was resolved to produce as much of value and worth as he could in the limited time left. This was particularly true for the years 1990 to 2001 when he directed sixteen dissertations, a record number. This was where he was at the zenith of his maturity and his students benefited greatly from his long career of intense scholarship. Although he retired in 2005, at the age of seventy-two, he still directed two dissertations one in 2006 and the other in 2007.

In looking back, I have one major regret about my relationship with Don Horward. When I retired from Jacksonville State in 1999, he specially arranged for me to have a visiting professorship to teach a course in the French Revolution at F.S.U. Unfortunately, when he told me about it, I had already committed to another appointment and could not back out. I would have dearly loved to have been able to return to F.S.U. to share with the students what I had learned over the years about the Revolution. Nothing could have made me happier. As it was, I had to decline the offer. I am still sad about it, but I will always appreciate beyond measure his thought about me.

It is sometimes said we spend our lives seeking our parents' approval as if to justify our existences. Although Don Horward was only ten years older than I, I regarded him more as a father figure than a brother. So, in the end did I get his approval? I think so. He offered me a visiting professorship in a program he had built from scratch to monumental status. In the end, I felt all my hard work had been validated. I will wrap up that nugget and keep it in my pocket.

Everyone is unique, but once in awhile comes along the person who is so exceptional as to stand far beyond the rest. In the academic world of History, Donald D. Horward was that man. He enriched the lives of dozens on dozens of people who saw in him their better selves. He made us better academicians. He made us better historians. He made us better people. This is his legacy. 

Tuesday, November 2, 2021




NEW DEVELOPMENTS IN THE ALL SAINTS, FT. WORTH, BANKRUPTCY CASE



Today, November 2, 2021, the U.S. Bankruptcy Court, in Ft. Worth, Texas, issued a procedural schedule in the bankruptcy case of All Saints Episcopal Church, Ft. Worth. On October 20th, All Saints filed in the U.S. Bankruptcy Court of North Texas. The bankruptcy filing puts up an automatic stay that prevents creditors from collecting from the debtor (All Saints). 

Today's court decisions may be found here :

"Meeting of creditors 341(1) meeting to be held on 12/1/2021 at 01:30 PM by TELEPHONE. Proofs of Claims due by 3/1/2021. Government Proof of Claim due by 5/30/2022."

Since I am not a lawyer, I cannot speak to what all this means legally, but I assume it means the bankruptcy filing continues to at least May 30 of 2022. If the stay continues for the duration of the bankruptcy filing, I expect this means the breakaway diocese cannot gain possession of All Saints' bank accounts until at least next June. If this is true, it should give All Saints Episcopal Church a breathing space. 

All Saints Episcopal Church is a major parish, 1,500 members, with a large and valuable building and considerable budget. In the schism, it remained loyal to the national Episcopal Church. Thanks to the Texas supreme court, the secessionists won the whole of the pre-schism diocese and promptly moved to take possession. All Saints' recourse to the bankruptcy court at least stalls the turnover of the parish property to the anti-Episcopal Church party. 

Monday, November 1, 2021

 

SOURCES


on the history of the Episcopal Church schism
in South Carolina
(as of December 8, 2017)

by Ronald James Caldwell, PhD, Professor of History Emeritus



____________________


A. General histories.
     I. South Carolina.
          a. Reference.
          b. General. 
     2. The Episcopal Church.
          a. Bibliography.        
          b. General.
         c. On Conservative Movements.
         d. On the Questions of Hierarchy and Sovereignty.
             (1.) For the Central Sovereignty Side.
             (2.) For the Local Sovereignty Side.
     3. The Episcopal Church and the Anglican Communion.
     4. Liberals and Conservatives.
         a. Liberals.
         b. Conservatives.
B. The Issue of Homosexuality.
     1. General.
     2. On Anglicanism and Homosexuality.
     3. On the Episcopal Church and Homosexuality.
     4. On Gene Robinson.
C. The First Four Secessions.
     1. San Joaquin.
     2. Pittsburgh.
     3. Quincy.
     4. Fort Worth.
D. The Diocese of South Carolina and the Episcopal Church in South Carolina.
     1. Diocesan Histories.
     2. Parish Histories.
     3. Online sources.
     4. Paper Documents.
     5. Circuit Court Trial, July 2014.
     6. The U.S. Fourth Circuit Court of Appeals.
     7. The South Carolina Supreme Court Hearing, September
         23, 2015.
E. Biography.


 ________________________________________


A. General Histories.

1. South Carolina.
a. Reference.


Edgar, Walter, ed. The South Carolina Encyclopedia. Columbia SC: University of South Carolina Press, 2006. 1,077 p. Massive collection of articles by authorities, some with bibliographies. Best single reference work on SC.

Caldwell, Ronald J. Charleston Area History: A Bibliography of Works in the Charleston County Public Library, June 2001. Charleston SC: Charleston County Public Library, 2001. 213 p. Partially annotated topical listing of 3,191 works. Useful for background of the schism.

b. General.

Edgar, Walter B. South Carolina: A History. Columbia SC: University of South Carolina Press, 1998. 716 p. The best recent narrative history of the state.

Wallace, David Duncan. The History of South Carolina. 4 vols. NY: The American Historical Society, 1934-35. The old standard, detailed, multi-volume history of the state.

Fraser, Walter J. Charleston! Charleston! The History of a Southern City. Columbia SC: University of South Carolina Press, 1989. 542 p. The best recent narrative history of the city.

2. The Episcopal Church.

a. Bibliography.


Caldwell, Sandra M. and Caldwell, Ronald J. The History of the Episcopal Church in America, 1607-1991: A Bibliography. NY: Garland, 1993. 528 p.

b. General.

Unfortunately there are relatively few extensive works on the recent history of the Episcopal Church. The best is:
Kirkpatrick, Frank G. The Episcopal Church in Crisis: How Sex, the Bible, and Authority are Dividing the Faithful.  Westport, Connecticut: Praeger, 2008. 219 p. Detailed, even accounting of the recent years.

Also:
James, Nancy Carol.  The Developing Schism within the Episcopal Church 1960-2010: Social Justice, Ordination of Women, Charismatics, Homosexuality, Extra-Territorial Bishops, ETC.  Lewiston: The Edwin Mellen Press, 2010. 259 p. Useful discussion, although not as detailed as Kirkpatrick. Perhaps best for its many interviews with leaders.

Sachs, William and Thomas Holland. Restoring the Ties that Bind: The Grassroots Transformation of the Episcopal Church, Based on Research by the Episcopal Church Foundation. New York: Church Publishing, 2003. 347 p. Discussion of many aspects in the life of the Church in the late twentieth century.

"A Primer on the Government of The Episcopal Church and Its Underlying Theology, offered by the Ecclesiology Committee of the House of Bishops, Fall 2013." 16 p. www.episcopalchurchsc.org/uploads/1/2/9/8/12989303/primer_on_the_government_of_the_episcopal_church.pdf  Actually an historical survey. Refutes myth the Diocese of SC predated the formation of the Episcopal Church.

Walmsley, Arthur E. "The Episcopal Church: A Half Century of Turmoil and Transformation."  18 p.  www.anglican.ca/faith/files/2011/02/walmsley.pdf  Useful accounting, especially on relations of TEC and the rest of the Anglican Communion.

"History of the Episcopal Church (United States)."  Wikipedia. 13 p.  https://en.wikipedia.org/wiki/History_of_the_Episcopal_Church_(United_States) .  One should beware of information in this open online encyclopedia; however, this is a useful survey with a good bibliography.

Recent surveys of Episcopal Church history are all brief on the recent years. An example:

Hein, David and Gardiner H. Shattuck, Jr.  The Episcopalians. Westport, Connecticut: Praeger, 2004. 361 p.  1958-2003 on pages 133-59.

The best study of the post-Second World War Church ends in 1985: Sumner, David E. The Episcopal Church's History 1945-1985. Wilton, Connecticut: Morehouse-Barlow, 1987.

The two best recent survey histories of the Episcopal Church are: Prichard, Robert W. A History of the Episcopal Church. 3rd Revised Edition. Harrisburg, PA: Morehouse, 2014 (goes through 2012); and Holmes, David L. A Brief History of the Episcopal Church. Valley Forge, PA: Trinity Press, 1993.

The only recent document collection ends in 1985: Armentrout, Don S. and Robert Boak Slocum.  Documents of Witness: A History of the Episcopal Church, 1782-1985.  New York: Church Hymnal Corporation, 1994. 652 p.

For the ongoing litigation see the annual summary:
Haley, A.S. "Episcopal Church (USA) Annual Litigation Summary 2014" Feb. 12, 2014. Useful listing but highly partisan interpretation by a lawyer involved in the litigation against TEC.  http://accurmudgeon.blogspot.com
"Annual Litigation Survey for the Episcopal Church (USA) 2015," Feb. 22, 2015. Still a useful listing if one discounts the thoroughgoing anti-Episcopal Church bias of the author/lawyer. Some of the information presented on SC is not reliable.

For a discussion of declining membership in TEC:
Coats, William R. "Who (or What) Caused the Decline in Membership in the Episcopal Church." 3 p.  https://www.rci.rutgers.edu/~lcrew/dojustice/j325.html

Roozen, David. "A Decade of Change in American Congregations: 2000-2010." Hartford Institute for Religion Research, 2011. http://faithcommunitiestoday.org  Surveys changes in major denominations showing factors of growth and decline.


c. On Conservative Movements.


Daly, Louis C.  "A Church at Risk: The Episcopal 'Renewal' Movement." Dec. 2001, Institute for Democracy Studies.  http://www.institutefordemocracy.org/art/Insights_Vol02Iss02.pdf

Cooperman, Alan.  "Plan to Supplant Episcopal Church USA is Revealed. The Washington Post, Jan. 14, 2004. A-4.

Naughton, Jim.  "Following the Money."  The Washington Window, the newspaper of the Diocese of Washington, April 2006, p.1-8.

Cooperman, Alan.  "Conservatives Funding Opposition, Priest Says." The Washington Post, October 24, 2003.


d. On the Questions of Hierarchy and Sovereignty.


(1.) For the Central Sovereignty Side.


Dator, James and Jan Nunley.  Many Parts, One Body: How the Episcopal Church Works. New York: Church Publishing, 2010. 192 p. Drawn from Dator's Ph.D. dissertation, "The Government of the Protestant Episcopal Church in the United States of America: Confederal, Federal or Unitary?" American University, 1959.

Dator, James. "Where is the Locus of Authority within the Episcopal Church?"  The Journal of Episcopal Church Canon Law Vol. 2, No. 1 (Feb. 2011): 131-90.

Gundersen, Joan R. "A Response to Mark McCall's 'Is the Episcopal Church Hierarchical?'" Progressive Episcopalians of Pittsburgh, Sept. 17, 2008. 8 p.  http://progressiveepiscopalians.org

Mullin, Robert Bruce. "Affidavit of Dr. Robert Bruce Mullin." In the United States District Court for the District of South Carolina Charleston Division, 3/07/13, in vonRosenberg v. Lawrence. Exhibit entry 6-19. 72 p.

Edgar, Walter.  "Affidavit of Walter Edgar."  In the United States District Court for the District of South Carolina Charleston Division, 3/07/13, in vonRoenberg v. Lawrence. Exhibit entry 6-17. 5 p.


(2.) For the Local Sovereignty Side.


McCall, Mark. "Is the Episcopal Church hierarchical?" Anglican Communion Institute, September 2008. 89 p.  www.anglicancommunioninstitute.com

McCall, Mark.  "The Episcopal Church and Association Law: Dioceses' Legal Right to Withdraw."  The Journal of Episcopal Church Canon Law Vol. 2, No. 1 (Feb. 2011): 191-244.

McCall, Mark. "Fatal Flaws: A Response to Dr. Joan Gundersen." Anglican Communion Institute, Sept. 19, 2008. 8 p.  www.anglicancommunioninstitute.com

McCall, Mark.  "Affidavit of Mark McCall." In the United States District Court for the District of South Carolina, Charleston Division, 4/11/13, in vonRosenberg v. Lawrence. Exhibit 13.


3. The Episcopal Church and the Anglican Communion.


Hassett, Miranda K.  Anglican Communion in Crisis: How Episcopal Dissidents and their African Allies are Reshaping Anglicanism.  Princeton: Princeton University Press, 2007. 295 p. Outstanding and detailed.

Radner, Ephraim and Ralph Turner. The Fate of Communion: The Agony of Anglicanism and the Future of the Global Church. Grand Rapids: William B. Eerdmans, 2006. 306 p. Critical of TEC as it calls for greater unity in the Communion.

Solheim, James.  Diversity or Disunity: Reflections on Lambeth 1998. New York: Publishing, 1999. Lengthy discussion of the Lambeth resolutions.

Radner, Ephraim and George R. Sumner, eds.  Reclaiming Faith: Essays on Orthodoxy in the Episcopal Church and the Baltimore Declaration. Grand Rapids: Willism B. Eerdmans, 1993. 298 p. Best discussion of the Baltimore Declaration of 1991.

Douglas, Ian T. and Paul F.M. Zahl.  Understanding the Windsor Report: Two Leaders in the American Church Speak Across the Divide.  New York: Church Publishing, 2005. 184 p. Best guide to the Windsor Report. 


4. Liberals and Conservatives.

a. Liberals.

Evans, Christopher H. Liberalism without Illusions: Renewing an American Christian Tradition. Waco TX: Baylor University Press, 2010. 207 p.

Schmidt, Leigh E. and Sally M. Promey, eds. American Religious Liberalism. Bloomington: Indiana University Press, 2011. 416 p.

Hollinger, David A.  After Cloven Tongues of Fire: Protestant Liberalism in Modern American History, Princeton: Princeton University Press, 2013, 228 p.

Hedstrom, Matthew.  The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century. New York: Oxford University Press, 2013. 278 p.

Coffman, Elesha J.  The Christian Century and the Rise of the Protestant Mainline.  New York: Oxford Univesity Press, 2013. 271 p.

b. Conservatives.

Martin, William.  With God on Our Side: The Rise of the Religious Right in America.  New York: Broadway Books, 1996. 418 p.

Cowan, Douglas E. The Remnant Spirit: Conservative Reform in Mainline Protestantism. Praeger, 2003. 248 p. Episcopal Church and three others.

Greeley, Andrew and Michael Hout.  The Truth about Conservative Christians: What They Think and What They Believe. Chicago: University of Chicago Press, 2006. 206 p.

Hodges, Chris.  American Fascists: The Christian Right and the War on America. New York: Free Press, 2006. 254 p.

Culver, Sheldon and John Dorhauer. Steeplejacking" How the Christian Right is Hijacking Mainstream Religion. Ig Publishing, 2007. 192 p.


Altemeyer, Bb and Bruce Hunsberger. "Authoritarianism, Religious Fundamentalism, Quest and Prejudices."  The International Journal for the Psychology of Religion Vol. 2, No. 2 (1992): 113-22.

Ingham, Michael. "Reclaiming Christian Orthodoxy." Anglican Communion Institute, Oct. 2003.  www.anglicancommunioninstitute.com 


B. The Issue of Homosexuality

1. General.

Boswell, John.  Christianity, Social Tolerance, and Homosexuality.  Chicago: University of Chicago Press, 1981. 424 p. The landmark work on its topic. Sees scant evidence of anti-homosexuality before the Middle Ages.

Gagnon, Robert A.J. The Bible and Homosexual Practice. Nashville TN: Abingdon Press, 2002. 522 p. A leading work giving the fundamentalist/evangelical interpretation by a professor at Pittsburgh Theological Seminary. Source used by Mark Lawrence in his remarks to the Episcopal bishops. Opposed by Dale Martin, see below.

Gagnon, Robert A. J.  "Does the Bible Regard Same-Sex Intercourse as Intrinsically Sinful?" July 19, 2003.  www.robgagnon.net/ChristianSexualityArticle.htm . Criticism of Powell, see below.

Hill, Wesley. Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality. Zondervan, 2010. 160 p. Professor at Trinity School for Ministry argues for homosexual celibacy.


Martin, Dale. Sex and the Single Savior: Gender and Sexuality in Biblical Interpretation. Louisville KY: Westminster/John Knox, 2006. 268 p. Martin, professor at Yale, is a leading voice among liberals on the issue. Martin and Gagnon give opposing interpretations. See also the critique by opponent Robert Gagnon at www.robgagnon.net/DaleMartinRobertGagnonExchange.htm .


Powell, Mark Allan. "The Bible and Homosexuality." pp. 19-40 in Faithful Conversations: Christian Perspectives on Homosexuality. James M. Childs, Jr., ed. Fortress Press, 2003. 144 p. See Gagnon, "Does the Bible..." above.


"Religious Groups Official Positions on Same-Sex Marriage." The Pew Forum on Religion and Public Life (the Pew Research Center), Dec. 7, 2012.  www.pewforum.org/gay-marriage-and-homosexuality/religious-groups-official-positions

Silver, Nate.  "How Opinion on Same-Sex Marriage is Changing, and What It Means."  New York Times Five Thirty Eight Blog  http://fivethirtyeight.blogs.nytimes.com/2013/03/26/how-opinion-on-same-sex-marriage-is-changing-and-what-it-means  Landmark statistical study of trends.

Von Drehle, David.  "How Gay Marriage Won." Time Vol. 181, No. 13 (April 8, 2013): 16-24.


"Support for Same-Sex Marriage at Record High, but Key Segments Remain Opposed." Pew Research Center, June 8, 2015. 15 p. http://www.people-press.org/2015/06/08/support-for-same-sex-marriage-at-record-high-but ).


"Same-sex marriage." Wikipedia. https://en.wikipedia.org/wiki/Same-sex_marriage


2. On Anglicanism and Homosexuality.


Siker, Jeffrey S. ed.  Homosexuality in the Church: Both Sides of the Debate.  Louisville: Westminster John Knox Press, 1994. 211 p.

Bates, Stephen.  A Church at War: Anglicans and Homosexuality. London: I.B. Tauris, 2004. 248 p.

Groves, Phil, ed. The Anglican Communion and Homosexuality. London: SPCK Publishing, 2008. 352 p.

Brittain, Christopher Craig and Andrew McKinnon.  "Homosexuality and the Construction of 'Anglican Orthodoxy': The Symbolic Politics of the Anglican Communion."  Sociology of Religion  Vol. 72, No. 3 (Autumn 2011): 351-73.

"Homosexuality and Anglicanism." Wikipedia. 13 p.  http://en. Wikipedia.org/wiki/Homosexuality_and_Anglicanism  Handy review of the Anglican provinces.

"The Meanings of Communion: Anglican Identities, the Sexuality Debates, and Christian Rationality."  http://www.socresonline.org.uk/15/2/3.html  Perhaps the fullest discussion available.


3. On TEC and Homosexuality.


Hall, (the Rev.) Caroline J. Addington. A Thorn in the Flesh: How Gay Sexuality is Changing the Episcopal Church. Rowman and Littlefield, 2013. 308 p. Leading discussion of the subject. 


"LGBT in the Church." Episcopal Church website guide to materials. www.episcopalchurch.org/page/lgbt-church .


Seltser, Barry Jay.  "Episcopalian Crisis: Authority, Homosexuality and the Future of Anglicanism."  Commonweal Vol. 133, No. 10 (May 19, 2006).

"The Episcopal Church and Homosexuality: Activities during 1996."  www.religioustolerance.org/hom_epis2.htm

Markham, Ian.  "Episcopalians, Homosexuality and the General Convention 2006."  Reviews in Religion and Theology Vol. 14, No. 1 (Jan. 2007): 1-5.

Hobson, George. The Episcopal Church, Homosexuality, and the Context of Technology. Eugene OR: Pickwick, 2013. 199 p. Conservative viewpoint; how the computer age has influenced the issue in TEC.

"Same-Sex Relations in the Life of the Church." A report offered by the Theology Committee of the House of Bishops, March 2010. 87 p. http://www.collegeforbishops.org/assets/1145/ss_document_final.pdf    A collection of articles by authorities on both sides and equally balanced between "traditionalists" and "liberals."


Alexander, J. Neil. This Far by Grace: A Bishop's Journey through Questions about Homosexuality. Cambridge MA: Cowley Publications, 2003. 94 p. Discusses topics of homosexuality in theological and scriptural contexts.


Sedgwick, Timothy F. Sex, Moral Teaching, & The Unity of the Church: A Study of the Episcopal Church. Morehouse Publishing, 2014. 104 p.


4. On Gene Robinson.


Robinson, Gene. In the Eye of the Storm: Swept to the Center by God. New York: Church Publishing, 2008. 176 p.
Adams, Elizabeth. Going to Heaven: The Life and Election of Bishop Gene Robinson. Brooklyn, NY: Soft Skull Press, 2006. 291 p.


"Love Free or Die: One Man's Fight for Equality," Documentary on Robinson by Macky Alston, 2012, Wolfe Video, DVD, 83 minutes.


C. The First Four Secessions.


1. San Joaquin.


Lamb, Jane Onstad, ed. Hurt, Joy, and the Grace of God: A Resurrection Story of the Episcopal Diocese of San Joaquin, California.  NY: Applecart Books, 2012. 166 p. 17 essays of Episcopalians' experiences in the Diocese of San Joaquin.

Goodstein, Laurie and Carolyn Marshall.  "Episcopal Diocese Votes to Secede from Church." New York Times Dec. 3, 2006.  www.nytimes.com/2006/12/03/us/03episcopal.html

"Episcopal Diocese of San Joaquin."  Wikipedia  http://en.wikipedia.org/wiki/Episcopal_Diocese_of_San_Joaquin

"Anglican Diocese of San Joaquin (ACNA)." Wikipedia.  http://en.wikipedia.org/wiki/Anglican_Diocese_of_San_Joaquin_(ACNA)


"An Interview with Bishop John David Schofield." video. 2011. 1hour, 24 minutes. Amazon Instant Video.  www.amazon.com  [unreviewed]


2. Pittsburgh.


Brittain, Christopher Craig. A Plague on Both Their Houses: Liberal vs. Conservative Christians and the Divorce of the Episcopal Church USA. London: Bloomsbury, 2015. 280 p.


Bonner, Jeremy. Called Out of Darkness into Marvelous Light: A History of the Episcopal Diocese of Pittsburgh, 1750-2006. Eugene OR: Wipf and Stock, 2009. On the run-up to schism.


Lewis, Harold T. The Recent Unpleasantness: Calvary Church's Role in the Preservation of the Episcopal Church in the Diocese of Pittsburgh. Wipf & Stock, 2015. 132 p. Author was rector of Calvary Church, 1996-2012.

Richards, Samuel J. The Middle Holds: A History of St. Thomas Episcopal Church, Canonsburg, and the Community it Serves. Closson Press, 2016. 155 p.

Gundersen, Joan R.  "History Revisited: Historical Background of the Proposed Amendment to Article 1, Section 1 of the Constitution of the Episcopal Diocese of Pittsburgh." Progressive Episcopalians, Oct. 13, 2004. 4 p.  http://progressiveepiscopalians.org

Mandak, Joe.  "Pittsburgh Diocese Votes to Split from Episcopal Church."  USA Today Oct. 6, 2008.  www.usatoday.com/news/religion/2008-10-06-episcopal-divided_N.htm 


"Episcopal Diocese of Pittsburgh." Wikipedia http://en.wikipedia.org/wiki/Episcopal_Diocese_of_Pittsburgh 


"Anglican Diocese of Pittsburgh."  Wikipedia  http://en.wikipedia.org/wiki/Anglican_Diocese_of_Pittsburgh


3. Quincy.


"Episcopal Diocese of Quincy."  Wikipedia  http://en.wikipedia.org/wiki/Episcopal_Diocese_of_Quincy 


"Diocese of Quincy (ACNA)." Wikipedia http://en.wikipedia.org/wiki/Diocese_of_quincy_(ACNA)


4. Fort Worth.


"Episcopal Diocese of Fort Worth (Episcopal Church)."  Wikipedia  http://wikipedia.org/wiki/Episcopal_Diocese_of_Fort_Worth_(Episcopal_Church) 


"Episcopal Diocese of Fort Worth (ACNA)." Wikipedia  http://en.wikipedia.org/wiki/Episcopal_Diocese_of_Fort_Worth_(ACNA)  



D. The Diocese of South Carolina and the Episcopal Church in South Carolina.


1. Diocesan Histories.




Caldwell, Ronald James. A History of the Episcopal Church Schism in South Carolina. Eugene OR: Wipf and Stock, 2017. 523 p.

Dalcho, Frederick. An Historical Account of the Protestant Episcopal Church in South-Carolina, from the first settlement of the province, to the war of the revolution... Charleston SC: printed by Arch'd E. Miller for E. Thayer, 1820. 613 p. Classic, detailed history covering up to 1820. Online: https://archive.org/details/anhistoricalacc00dalcgoog .

Thomas, Albert Sidney. A Historical Account of the Protestant Episcopal Church in South Carolina 1820-1957, being a continuation of Dalcho's account, 1670-1820.Columbia SC: Bryan, 1957. 879 p. Online: https://archive.org/stream/historicalaccoun00thom/historicaccoun00thom_djvu.txt .

Zeigler, Eugene N., Jr. When Conscience and Power Meet, A Memoir. Columbia SC: University of South Carolina Press, 2008. 378 p. Memoir of the chancellor of DSC, 1985-2004 p. 305-325.

2. Parish Histories.



Way, William and Virginia Kirkland Donehue, By Grace, Through Faith, A History of Grace Church, Charleston, 1846-1999. Charleston: Grace Episcopal Church, 2000. 188 p.

McIntosh, William, III, The Spiritual Journey of St. Philip's Church, Charleston, S.C., 1906-2012. Charleston: William McIntosh III, 2013. 408 p.

Porwoll, Paul, Against All Odds, History of Saint Andrew's Parish Church, Charleston, 1706-2013. Bloomington IN: WestBow Press, 2014. 454 p.

3. Online Sources.

 
There is a great deal of material readily available in various online sources, some documentary, some leaning to TEC, and some favoring DSC.


For documents, the best websites are:


The Diocese of South Carolina (www.diosc.com). The annual convention journals are given from 2006 to 2016. 

Jubilate Deo, the diocesan newsletter is online starting at June/July 2006. Also provides some court documents.

The Episcopal Church in South Carolina (www.episcopalchurchsc.org). "Legal News" gives photocopies of the actual court papers on both sides starting February 28, 2013.

Episcopal Archives (www.episcopalarchives.org). Provides a great number of national church documents in various collections as far back as 1962.

"Clarity Ensued," Presiding Bishop Jefferts Schori's lengthy question-and-answer exchange with the clergy of DSC Feb. 25, 2008 at St. Andrew's of Mt. Pleasant. Video is available in 12 parts at  www.livingchurch.org/clarity-ensued  . Unfortunately these videos are edited to about 90 minutes and omit many other parts of the conference.


Anglican TV


Anglican TV (http://anglican.tv) provides several videos of Bishop Lawrence:

1-"Mere Anglicanism 2012: The Rt. Rev'd. Mark J. Lawrence" Jan. 23, 2012, 59 minutes; 

2-"Bishop Mark Lawrence's Address SC [February] 2011" 41 minutes; 

3-"Anglican TV Interviews Bishop Lawrence" (Nov. 18, 2012), 45 minutes, discussion of the disassociation.

Anglican TV also interviewed A.S. Haley, aka the Anglican Curmudgeon, on Anglican Unscripted Episode 91 (Feb. 8, 2014), @21-31 minutes. Haley summarizes his views and says TEC is trying "to punish" Lawrence.


YouTube


YouTube (www.youtube.com) offers several videos, as of Mar. 20, 2013: 

1-"Bishop Mark Lawrence Address SC 2011" 41 minutes (see Anglican TV above); 

2-GC2009: A Conversation with Bishop Lawrence" 28 minutes (July 2009, Anaheim CA), from Anglican TV; 

3-"DSC 2010: Bishop Lawrence Addresses Special Convention" 48 minutes (March 26, 2010), from Anglican TV; 

4-Bishop Lawrence's address to special convention, Nov. 17, 2012;

5-"Anglican TV Interviews Bp Mark Lawrence," [Mar. 19, 2014], 18 min.;

6-"Interview with Canon Kendall Harmon after SC 2010 Convention" 12 minutes, Anglican TV; 

7-"DSC 2010 Convention: Alan Runyan Explains Canons" 11 minutes, Anglican TV; 

8-"Convention: The Episcopal Church in South Carolina, January 26, 2013" 1 hour, 56 minutes; 

9-"Bishop vonRosenberg's Address to the Convention" 13 minutes (March 9, 2013); 

10-"Kendall Harmon & Susan Russell on McNeil Lehrer" 9 minutes (February 2007); 

11-"The Anglican Crisis: Its Not about Sex" 6 minutes (Kendall Harmon, August 21, 2009); 

12-"Standing Firm Interviews: Dr. Kendall Harmon" 3 minutes (June 19, 2006); 

13-Standing Firm Interviews: Dr. Kendall Harmon" 3 minutes (June 21, 2006);  "Standing Firm Interviews: Dr. Kendall Harmon" 4 minutes (June 19, 2006); 

14-"Carey and Harmon on A161 Vote" 1 minute (June 20, 2006).


Other Audio/Video


"The Personal Testimony of Mr. Alan Runyan, Attorney for the Diocese of South Carolina." www.kendallharmon.net Posted Jan. 13, 2014.  Audio recording of Alan Runyan's presentation at Christ-St. Paul's Church, Jan. 12, 2014.

"Choose this Day" and "The Decision," DVD featuring Kendall Harmon, given out to the attendees of the ACN meeting in Pittsburgh in November of 2005. Strongly condemns TEC and implicitly urges secession from TEC. No longer available online but the full transcripts of both can be found at:  http://www.sarmiento.plus.com/anglican/choosethisday.html and http://www.sarmiento.plus.com/anglican/thedecision.html


News articles from the TEC side:

Episcopal News Service (http://episcopaldigitalnetwork.com). Articles starting in 2010.

Episcopal Café (www.episcopalcafe.com). Articles beginning April 12, 2007.

The Living Church (www.livingchurch.org). An old semi-official magazine with a conservative bent. No archive of articles; but it does have a search engine.

South Carolina Episcopalians (scepiscopalians.com). A personal blog by the irrepressible Steve Skardon who invariably takes the anti-TEC side to task. His articles cover Oct. 24, 2009 to present.

Episcopal Forum of South Carolina (www.episcopalforumofsc.org). Newsletters and documents

News articles from the DSC side

Titus One Nine (www.kendallharmon.net). A blog by the formidable Rev. Dr. Kendall Harmon, a powerful conservative voice in DSC since 1990. Articles are available from May 22, 2007 to present. Primary scope is SC.

Virtue Online (www.virtueonline.org).  The major website of news and editorials from the "orthodox" Anglican viewpoint for two decades. Although the scope is worldwide, there are many articles on SC. Articles are archived from December 1995.

American Anglican Council (www.americananglican.org). Much information on conservative movements in articles since July 18, 1996.

Anglican Communion Institute (www.anglicancommunioninstitute.com). A conservative think tank that produces numerous like-minded essays, some lengthy, on current topics. Articles are from August 2006 to present.

4. Paper Documents.



The archives of the old Diocese of South Carolina and the post-schism DSC, in Diocesan House, Charleston, are closed to the public. Crucial information in the Standing Committee minutes and in the bishop's papers and correspondence remain sealed. Some records of the Standing Committee were turned over to the ECSC lawyers in the "discovery" pre-trial phase in Circuit Court. Among the other valuable paper documents now available:

---The Journals of the annual meetings of the convention of DSC. Published in book form. (Bishop's address, Bishop's diary, Resolutions, financial statistics).

---Jubilate Deo, the newsletter of DSC.

On the TEC side, records are readily available at the Episcopal Archives website listed above.


5. Circuit Court Trial, July 2014.


Both the DSC and ECSC websites provide many legal documents. For the Circuit Court Trial held in July of 2014 in St. George, the ECSC site provides the full transcript: www.episcopalchurchsc.org/july-2014-trial-in-state-court.html . Under "Information Regarding the Trial in the Circuit Court in Dorchester County," there are 14 files, one for each day of the trial:

[Day 1] "State of South Carolina, County of Dorchester, Court of Common Pleas, Case No. 2013-CP-18-00013, Transcript of Record, July 8, 2014, St. George, SC." pages 1-211.

[Day 2] "Volume II, State of South Carolina...July 9, 2014..." pages 212-436.

[Day 3] "Volume III, State of South Carolina...July 10, 2014..." pages 437-682.

[Day 4] "Volume IV, State of South Carolina...July 11, 2014..." pages 683-896.

[Day 5] "Volume V, State of South Carolina...July 14, 2014..." pages 897-1120.

[Day 6] "Volume VI, State of South Carolina...July 15, 2014..." pages 1121-1331.

[Day 7] "Volume VII, State of South Carolina...July 16, 2014..." pages 1332-1486.

[Day 8] "Volume VIII, State of South Carolina...July 17, 2014..." pages 1487-1673.

[Day 9] "Volume IX, State of South Carolina...July 18, 2014..." pages 1674-1756.

[Day 10] "Volume X, State of South Carolina...July 21, 2014..." pages 1757-1915.

[Day 11] "Volume XI, State of South Carolina...July 22, 2014..." pages 1916-2135.

[Day 12] "Volume XII, State of South Carolina...July 23, 2014..." pages 2136-2325.

[Day 13] "Volume XIII, State of South Carolina...July 24, 2014..." pages 2326-2438.

[Day 14] "Volume XIV, State of South Carolina...July 25, 2014..." pages 2439-2523.

The Exhibits, or pieces of evidence, officially entered daily into the trial amounted to 1,315 listed items. The Exhibits themselves were not reproduced in the transcript record. Perhaps the most important evidence entered in the trial was the deposition of Mark Lawrence (made to Atty. Thomas Tisdale on June 3, 2014). It was entered in Volume XII (July 23), page 2137 (page 2205 of transcript text): Exhibit D-24 "Deposition Transcript - Mark J. Lawrence." Lawrence's official deposition is 194 pages.

The judgment in the trial was released on February 3, 2015 as the "Final Order" of Judge Goodstein. It is online at: www.episcopalchurchsc.org/uploads/1/2/9/8/1/12989303/dorchester_county_ruling_2-3-2015.pdf  and  www.diosc.com?sys?images/documents/tec/15_2_3_final_order.prf .


6. U.S. Fourth Circuit Court of Appeals.


Audio of the hearing of January 28, 2015: www.ca4.uscourts.gov/oral-arguments/listen-to-oral-arguments .

7. The South Carolina Supreme Court Hearing, September 23, 2015.

A video recording of the hearing is available online at: www.judicial.state.sc.us/scvideo/indexArchived.cfm . An audio copy is available from the Clerk of the Court's Office. There is no official written transcript of the hearing.

A video recording is also available online at YouTube: www.youtube.com/watch?v=Yu8CShvWcC8.


E. Biography.


 Biographical sources on SC are scarce and scant. The Wikipedia articles on the bishops and judges are useful.

Almost all of the participants in the story of the schism in SC are alive and active.


A cursory glance of the documents shows certain names outstanding (This is a tentative short list):

CLERGY:
PRESIDING BISHOP:
Jefferts Schori, Katharine


BISHOPS:
Allison, Christopher FitzSimons ("Fitz")
Daniel, Clifton, III
Hathaway, Alden Moinet
Henderson, Dorsey F., Jr.
Lawrence, Mark Joseph
Salmon, Edward L., Jr. ("Ed")
Skilton, William J. ("Bill")
vonRosenberg, Charles Glenn ("Charlie")
Wood, Stephen Dwain ("Steve")


PRIESTS:
Barr, John, III
Burwell, John B.
Fuener, Paul C.
Harmon, Kendall S.
Hills, William L., Jr. ("Roy")
Kronz, Gregory Joseph ("Greg")
Lewis, James B. ("Jim")
Limehouse, Frank F., III
McCormick, John Haden ("Haden")
Miller, Jeffrey S. ("Jeff")
Mills, Ladson Frazier, III ("Punchy")
Sanderson, Marshall Dow ("Dow")
Smith, Colton M.
Smith, Roger W.
Snyder, Gregory ("Greg")
Thurlow, David
Walpole, Calhoun ("Callie")
Wright, J. Michael A.


LAITY:
Behre, Holly
Douglas, Hillery P.
Evans, Lydia
Hamilton, Lonnie, III
Hicks, Josephine H.
Hunter, Joy
Logan, Wade H., III
Lucka, Melinda Adelle
Mann, Barbara
Pennewill, Elizabeth Crommelin ("Boo")
Pringle, Jan
Runyan, C. Alan
Skardon, Steve, Jr.
Tisdale, Thomas Sumter
Wilder, Virginia
Willis, Ann Hester


OTHERS:
Goodstein, Diane Schafer
Houck, Charles Weston
Toal, Jean H.
Hearn, Kaye
Hewitt, Blake





Friday, October 29, 2021

 



BANKRUPTCY COURT ISSUES ORDERS FAVORING ALL SAINTS EPISCOPAL CHURCH, 29 OCTOBER 2021



The U.S. Bankruptcy Court for the Northern District of Texas, in Ft. Worth, issued four orders today, October 29, 2021, all favoring All Saints Episcopal Church, a 1,500-member congregation that remained in the Episcopal Church. After the Texas Supreme Court ruled entirely in favor of the breakaway entity in the schism of the Episcopal Diocese of Fort Worth and the U.S. Supreme Court denied cert, the victorious association (going under the name of the Episcopal Diocese of Ft. Worth, even though it has no connection to the Episcopal Church) moved to seize the property and assets of All Saints parish. On Oct. 26, the church went to the bankruptcy court for relief. The major problem for the local church was that the secessionist entity had gone after the parish's bank accounts and the bank had frozen them leaving parish officials unable to access the parish funds and pay bills.

Today, the U.S. Bankruptcy Court at Ft. Worth issued four orders, all favorable to All Saints. Find them listed here . 

---the most important order authorized All Saints to maintain the existing bank accounts.

---order granting the paying of wages.

---order prohibiting utilities from disrupting services.

---order setting another hearing for November 16, 2021, 1:30 p.m.

The Court cannot forestall the schismatic diocese from seizing all the property and assets of the parish (as of the start of the litigation), but it can ease the transition in favor of the loyalist parish that has to surrender its property and it can force the victorious secessionist diocese to back off its scorched earth tactics.




EPISCOPAL CHURCH SIDE ANNOUNCES ITS LAWYERS FOR 8 DECEMBER HEARING



This morning, 29 October 2021, the Episcopal Church side sent an email letter to the Clerk of the Court, of the South Carolina Supreme Court, naming their lawyers for the hearing of Dec. 8, 2021. They are:


Thomas Tisdale and Bert G. Utsey III for the Episcopal diocese and


Mary Kostel, for the Episcopal Church


There are two parties on the church side, the diocese (called the Episcopal Church in South Carolina in the court proceedings) and the national Episcopal Church. The other side has only one party, the Anglican Diocese of South Carolina. 


Tisdale has represented the diocese from the start of the litigation. No one knows more about the details of the many legal actions over the past eight years than he. 

Utsey is a partner in the Clawson, Fargnoli and Utsey firm, of Charleston. Find their website here . According to the information on their website, they specialize in personal injury cases. To my knowledge, Utsey has never been involved in any of the litigation of the church case. If he has not participated in the legal actions in this case and is not a specialist in appellate litigation one may wonder what his qualification for this assignment would be.

Kostel has represented the national church in this case for years and knows the issues thoroughly. She was in the courtroom for the hearings of the circuit court after the 2017 SCSC decision. It is the Order of the circuit court that is before the SCSC justices now. Kostel knows the issues involved in this appeal very well.


I do not understand why the church side listed three lawyers when the directive from the Clerk limited the lawyers for each side to two. If only two attorneys for a side can be in the courtroom at one time, one of these three above will have to leave the room unless an exception has been made.